The factories of Victorian England were dark places. Fatalities were high, and workers often lived in poverty. “How can the working man cultivate ideals,” George Cadbury asked, “when his home is a slum?” And so he built a new kind of factory for his expanding chocolate business, one that benefited his workers. The result was Bourneville, a village of more than three hundred homes with sports fields, playgrounds, schools, and churches for Cadbury’s workers and their families. They were paid good wages and offered medical care, all because of Cadbury’s faith in Christ. Jesus teaches us to pray for God’s will to be done “on earth as it is in heaven” (Matthew 6:10). This prayer can help us imagine, as Cadbury did, what our workplaces would be like under God’s rule, where our “daily bread” is earned and our “debtors” forgiven (vv. 11–12). As employees, it means working with “all your heart . . . for the Lord” (Colossians 3:23). As employers, it means giving staff what’s “right and fair” (4:1). Whatever our role, whether paid or voluntary, it means tending to the well-being of those we serve with. Like George Cadbury, let’s imagine how things could be different if God were in charge of our neighborhoods and workplaces. Because when He is, people flourish.

Have you ever been in the middle of telling a story and then stopped, stuck on a detail like a name or date you couldn’t recall. We often chalk it up to age, believing that memory fades with time. But recent studies no longer support that view. In fact, they indicate our memory isn’t the problem; it’s our ability to retrieve those memories. Without a regular rehearsal of some kind, memories become harder to access. One of the ways to improve that retrieval ability is by regularly scheduled actions or experiences of recalling a certain memory. Our Creator God knew this, so He instructed the children of Israel to set aside one day a week for worship and rest. In addition to the physical rest that comes from such a respite, we gain an opportunity for mental training, to recall that “in six days the Lord made the heavens and the earth, the sea, and all that is in them” (Exodus 20:11). To remember there is a God, and it’s not us.    In the rush and run of our lives, we sometimes lose our grip on the memories of what God has done for us and for others. We forget who keeps close watch over our lives and who promises His presence when we feel overwhelmed and alone. A consistent break from our routine provides an opportunity for that needed “retrieval practice”—an intentional decision to stop and remember our God and “forget not all His benefits” (Psalm 103:2).

On September 11, 2023—the twenty-second anniversary of the attacks against the United States—a stunning double rainbow graced the skies above New York City. Home to the Twin Towers, this city suffered the greatest losses in the attacks. More than two decades later, the double rainbow brought a sense of hope and healing to those who were there to see it. NYC resident Meg Wall’s video clip of the moment seemed to capture the rainbows emanating from the site of the World Trade Center itself. Rainbows have been an assurance of God’s faithfulness since the days of Noah. In the wake of unimaginable destruction, He set the colorful beacon in the sky as a visual reminder of “the everlasting covenant between [Himself] and all living creatures of every kind on the earth” (Genesis 9:16). After forty dark days of rain and months of flooding, one can only imagine how welcome “the sign of the covenant” must have been to Noah and his family (7:17, 24; 9:13). When we face dark days and tragic losses in this life—whether due to natural disaster, physical or emotional pain, or the plight of disease—let’s look to God for hope in the midst of it. Even if we don’t catch a glimpse of His rainbow in those moments, we can be assured of His promise and presence. 

When Jay Speights of Rockville, Maryland, took a DNA test, nothing could have prepared him for the results he received. They contained a big surprise—he was a prince of the West African nation of Benin! Soon he boarded a plane and visited the country. When he arrived, the royal family greeted and showered him with a festive homecoming—dancing, singing, banners, and a parade. Jesus came to earth as God’s good news announcement. He went to His own people, the nation of Israel, to give them the good news and to show them the way out of darkness. Many received the message with apathy, rejecting the “true light” and refusing to accept Him as Messiah (John 1:9). But unbelief and apathy weren’t universal among the people. Some people humbly and gladly received Christ’s invitation, accepted Him as God’s eventual sacrifice for sin, and believed in His name. A surprise awaited this faithful remnant. He “gave [them] the right to become children of God” (v. 12)—to be royal children of His through spiritual rebirth. When we turn from sin and darkness, receive Jesus, and believe in His name, we discover we’re children of God, adopted as royalty into His family. May we enjoy the blessings and live up to the responsibilities of being the King’s kids. 

A fire burned Balsora Baptist Church to the ground. As emergency workers and community members gathered after the blaze subsided, they were surprised to see a charred cross standing upright amidst the smoke and ashes in the air. A firefighter commented that the fire “took the structure, but not the cross. [This is a reminder] that the building was just that, a building. The church is the congregation.” The church is not a building, but a community united by the cross of Christ—the One who died, was buried, and rose again. When Jesus lived on earth, He told Peter He’d build His worldwide church, and nothing would destroy it (Matthew 16:18). Jesus would gather believers from all over the globe into a group that would continue throughout time. This community would face intense difficulty, but they’d ultimately endure. God would dwell within them and sustain them (Ephesians 2:22). When we struggle to establish local churches only to have them stagnate and sputter, when buildings are destroyed, or when we’re concerned about believers struggling in other parts of the world, we can remember that Jesus is alive, actively enabling God’s people to persevere. We’re part of the church He’s building today. He’s with us and for us. His cross remains.

In 1960, Otto Preminger provoked controversy with his movie Exodus. Based on Leon Uris’s novel, it provides a fictional account of Jewish refugees emigrating to Palestine after World War II. The film concludes with the bodies of a young European-Jewish girl and an Arab man, both murder victims, buried in the same grave in what will soon be the nation of Israel. Preminger leaves the conclusion to us. Is this a metaphor for despair, a dream forever buried? Or is it a symbol of hope, as two peoples with a history of hatred and hostilities come together—in death and in life? Perhaps the sons of Korah, credited with writing Psalm 87, would take the latter view of this scene. They anticipated a peace we still await. Of Jerusalem, they wrote, “Glorious things are said of you, city of God” (v. 3). They sang of a day when nations—all with a history of warring against the Jewish people—will come together to acknowledge the one true God: Rahab (Egypt), Babylon, the Philistines, Tyre, Cush (v. 4). All will be drawn to Jerusalem, and to God. The conclusion of the psalm is celebratory. People in Jerusalem will sing, “All my fountains [springs] are in you” (v. 7). Who are they singing of? The One who is the Living Water, the Source of all life (John 4:14). Jesus is the only one who can bring lasting peace and unity.  

The guest speaker spoke on the wisdom of trusting God and “stepping into the river.” He told of a pastor who trusted God and chose to speak the truths of the Bible in a sermon despite the new law of his land. He was convicted of hate crimes and spent thirty days in jail. But his case was appealed, and the court ruled he had the right to give a personal interpretation of the Bible and to urge others to follow. The priests carrying the ark of the covenant had to make a choice too—either step into the water or stay on the shore. After escaping Egypt, the Israelites wandered in the desert for forty years. Now they stood on the banks of the Jordan River, which was at flood stage and dangerously high. But they took that step, and God caused the waters to recede: “As soon as . . . their feet touched the water’s edge, the water from upstream stopped flowing” (Joshua 3:15-16). When we trust God with our lives, He gives us the courage to move forward, whether choosing to speak the truths of the Bible or to take a step into unknown territory. During the pastor’s trial, the court heard the gospel through listening to his sermon. And, in Joshua, the Israelites crossed safely into the promised land and shared about the power of God with future generations (v. 17; 4:24). If we step out in faith, God will see to the rest.

A man was adept at beating his personal traffic tickets by lying. When he appeared before various judges in court, he would tell the same tale: “I broke up with my girlfriend and she took my car without my knowledge.” In addition, he had been repeatedly reprimanded for misconduct while on the job. Prosecutors finally charged him with four counts of perjury and five counts of forgery for allegedly lying to judges under oath and providing fictitious police reports. For this man, lying had become a life-long habit. In contrast, the apostle Paul said that telling the truth is a vital habit for believers in Jesus to live out. He reminded the Ephesians that they’d put away their old way of living through surrendering their lives to Christ (Ephesians 2:1-5). Now, they needed to live like the new people they’d become, incorporating specific actions into their lives. One such action was something to cease—“put off falsehood”—and the other action something to practice—“speak truthfully to your neighbor” (4:25). Because it protected the unity of the church, the Ephesians were to always have their words and actions be about “building others up” (v. 29). As the Holy Spirit helps us (vv. 3-4), believers in Jesus can strive for truth in their words and actions. Then the church will be unified, and God will be honored.

We hurried to a fast-food restaurant to have lunch together on my friend Jerrie’s short work break. Arriving at the door about the same time, six young men got inside just in front of us. Knowing we didn’t have much time to spare, we grumbled inwardly. They stood as a group at both registers to be sure each of them could order first. Then I heard Jerrie whisper to herself, “Show grace now.” Wow! Sure, letting us go first would have been nice, but what a great reminder to think of others’ needs and desires and not only my own. The Bible teaches that love is patient, kind, and unselfish; it’s “not easily angered” (1 Corinthians 13:5). “It often . . . prefers [others’] welfare, and satisfaction, and advantage, to its own,” wrote commentator Matthew Henry of this love. God’s kind of love thinks of others first. In a world where many of us are easily irritated, we frequently have occasion to ask God for help and the grace to choose to be patient with others and to be kind (v. 4). Proverbs 19:11 adds, “A person’s wisdom yields patience; it is to one’s glory to overlook an offense.” That’s the love that brings honor to God, and He might even use it to bring others thoughts of His love for them. With God's strength, let’s take every opportunity to show grace now.