Julie and Liz kayaked off the coast of California, scouting for humpback whales. Humpbacks are known for being active near the surface, making them easy to spot. The two women got the surprise of their lives when one surfaced directly underneath them. An onlooker caught footage of their encounter that showed the large mouth of the whale dwarfing the women and their kayaks. After briefly going underwater, the women escaped unharmed. Their experience offers perspective on the biblical account of the prophet Jonah being swallowed by a “huge fish” (Jonah 1:17). God had instructed him to preach to the Ninevites but because they’d rejected God, Jonah didn’t feel they were worthy of His forgiveness. Instead of obeying, he ran away in the opposite direction and took passage on a ship. God sent a dangerous storm, and he was thrown overboard. God provided a way to preserve Jonah from certain death on the high seas, sparing him the far-worse consequences of his actions (though three days in the belly of a massive fish doesn’t appeal much either). Jonah “called to the Lord” and God listened (2:2). After Jonah admitted his wrongdoing and expressed his praise and acknowledgment of God’s goodness, he was—at His command—expelled from the fish “onto dry land” (v. 10). By God’s grace, when we acknowledge our wrongdoings and express faith in Jesus’ sacrifice, we’re spared the spiritual death we deserve and experience new life through Him.

For years, the Horn of Africa has suffered from a brutal drought that devastated crops, killed livestock, and imperiled millions. Among the most vulnerable—like the people at Kenya’s Kahuma Refugee Camp who’ve fled from wars and oppression—it’s even more dire. A recent report described a young mother bringing her baby to camp officials. The infant suffered from severe malnutrition, leaving “her hair and skin . . . dry and brittle.” She wouldn’t smile and wouldn’t eat. Her tiny body was shutting down. Specialists immediately intervened. Thankfully, even though the needs are still great, an infrastructure has been built to provide immediate, life-or-death necessities. These desperate places are exactly where God’s people are called to shine His light and love (Isaiah 58:8). When people are starving, sick, or threatened, He summons His people to be the first to provide food, medicine, and safety—all in Jesus’ name. Isaiah rebuked ancient Israel for thinking they were being faithful with their fasting and prayers while ignoring the actual compassionate work the crisis required: sharing “food with the hungry,” providing “the poor wanderer with shelter,” and clothing “the naked” (v. 7). God desires for the hungry to be fed—both physically and spiritually. And He works in and through us as He meets the need.

Making his preflight checks for a flight from Charlotte, North Carolina to New York City, a flight attendant noticed a passenger visibly anxious and concerned about flying. He sat in the aisle, held her hand, explained each step of the flight process, and reassured her that she was going to be fine. “When you get on an aircraft, it's not about us, it's about you,” he said. “And if you're not feeling good, I want to be there to say, ‘Hey, what's wrong? Is there something I can do?’ ” His caring presence can be a picture of what Jesus said the Holy Spirit would do for believers in Him. Christ’s death and resurrection and ascension was necessary and beneficial to save people from their sins, but it would also create emotional turbulence and deep sorrow in the disciples’ hearts (John 14:1). So He reassured them that they wouldn’t be left alone to carry out His mission in the world. He would send the Holy Spirit to be with them—an “advocate to help [them] and be with [them] forever” (v. 16). The Spirit would bear witness about Jesus, remind them of all Christ did and said (v. 26). They would be “encouraged by” Him during difficult times (Acts 9:31). In this life, everyone—including believers in Christ—will experience the turbulence of anxiety, fear, and grief. But He’s promised that, in His absence, the Holy Spirit is present to comfort us.

In the worst UK residential fire since World War II, fire engulfed the twenty-four story Grenfell Tower building in West London, claiming the lives of seventy people. Investigations revealed a primary reason the flames spread so quickly was the cladding that covered the building’s exterior. The material was aluminum on the outside but had an extremely flammable plastic core. How was such a dangerous material allowed to be sold? The product’s sellers failed to disclose poor fire safety test results. And buyers, drawn by the material’s cheap price tag, failed to heed warning signs. The shiny cladding looked nice on the outside.  Some of Jesus’ harshest words were directed at religious teachers He accused of covering corruption behind a nice-looking exterior. He said they were like “whitewashed tombs”—"beautiful on the outside” but inside full of dead bones (Matthew 23:27). Instead of pursuing “justice, mercy and faithfulness” (v. 23), they were focused on looking good—cleaning “the outside of the cup” but not the “greed and self-indulgence” inside (v. 25).  It’s easier to focus on looking good than to bring our sin and brokenness honestly before God. But a nice-looking exterior doesn’t make a corrupt heart any less dangerous. God invites us to let Him transform all of us from the inside (1 John 1:9).

Rising among the red mountains of Sedona, Arizona, is the beautiful Chapel of the Holy Cross. Entering the small chapel, I was immediately drawn to an unusual sculpture of Jesus on the cross. Instead of a traditional cross, Jesus is shown crucified on the branches of a tree with two trunks. A severed, dead trunk represents the tribes of Israel in the Old TestamentThe Old Testament in the Bible is a collection of 39 books, written in Hebrew and Aramaic, between 1446 B.C. and 425 B.C. They were then translated into a Greek manuscript called the Septuagint between the second and forth centuries B.C. Jesus referred to the Hebrew manuscripts as the Law, the Proph... that rejected God. The other trunk grows and branches out to symbolize the flourishing tribe of Judah and the family line of King David.   The symbolically significant art points to an important prophecy in the Old TestamentThe Old Testament in the Bible is a collection of 39 books, written in Hebrew and Aramaic, between 1446 B.C. and 425 B.C. They were then translated into a Greek manuscript called the Septuagint between the second and forth centuries B.C. Jesus referred to the Hebrew manuscripts as the Law, the Proph... about Jesus. Although the tribe of Judah was living in captivity, the prophet Jeremiah gave a hopeful message from God: “I will fulfill the good promise I made” (Jeremiah 33:14) to provide a rescuer who would “do what is just and right in the land” (v. 15). One way the people would know the identity of the rescuer was He would “sprout from David’s line” (v. 15), meaning the rescuer would be a physical descendant of King David. The sculpture skillfully captured an important truth that in the details of Jesus’ family lineage, God was faithful to do all that He promised. Even more, it’s a reminder that His faithfulness in the past gives us reassurance that He’ll be faithful to fulfill His promises to us in the future.

In 1921, artist Sam Rodia began construction on his Watts Towers. Thirty-three years later seventeen sculptures rose as high as thirty meters over Los Angeles. Musician Jerry Garcia was dismissive of Rodia’s lifework. “That’s the payoff,” said Garcia. “That thing that exists after you’re dead.” Then he said, “Wow, that’s not it for me.” So what was the payoff for him? His bandmate Bob Weir summed up their philosophy: “In eternity, nothing will be remembered of you. So why not just have fun?” A wealthy, wise man once tried to find the “payoff” by doing everything he possibly could. He wrote, “I said to myself, ‘Come now, I will test you with pleasure to find out what is good’ ” (Ecclesiastes 2:1). But he noted, “The wise, like the fool, will not be long remembered” (v. 16). He concluded, “The work that is done under the sun was grievous to me” (v. 17). The life and message of Jesus radically counter such shortsighted living. Jesus came to give us “life to the full” (John 10:10) and taught us to live this life with the next one in view. “Do not store up for yourselves treasures on earth,” He said. “But store up for yourselves treasures in heaven” (Matthew 6:19-20). Then He summed it up: “Seek first [God’s] kingdom and his righteousness, and all these things will be given to you as well” (v. 33). That’s the payoff—both under the sun and beyond.

As the “voice of the Denver Nuggets,” team chaplain Kyle Speller is most known for his rip-roaring, public address announcing during the championship basketball club’s games. “Let’s go!” he thunders into the mic, and thousands of onsite NBA fans, as well as millions more watching or listening to the action, react to the voice that earned Speller nomination as the 2022 All-Star Game PA Announcer. “I know how to feel the crowd and kind of set that home court atmosphere,” he says. Still, every word of his voice artistry—featured also in TV and radio commercials—is to glorify God. His work, Speller adds, is “just doing everything for an audience of One.” The apostle Paul stressed a similar ethic to the Colossian church, whose members let doubts about Christ’s divinity and sovereignty seep into even their practical lives. Instead, wrote Paul, in “whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17). Paul added, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters” (v. 23). For Kyle Speller, that includes his role as a chaplain, of which he says, “That’s kind of my purpose here . . . and the announcing is the icing on the cake.” Our own work for God can be just as sweet for our audience of One.

In J. R. R. Tolkien’s book The Fellowship of the Rings, Bilbo Baggins starts showing the effects of carrying, for six decades, a magical ring with dark powers. Weighed down by its slowly corrosive nature, he says to the wizard Gandalf, “Why, I feel all thin, sort of stretched, if you know what I mean: like butter that has been scraped over too much bread.” He decides to leave his home in search of rest, somewhere “in peace and quiet, without a lot of relatives prying around.” This aspect of Tolkien’s story reminds me of an Old TestamentThe Old Testament in the Bible is a collection of 39 books, written in Hebrew and Aramaic, between 1446 B.C. and 425 B.C. They were then translated into a Greek manuscript called the Septuagint between the second and forth centuries B.C. Jesus referred to the Hebrew manuscripts as the Law, the Proph... prophet’s experience. On the run from Jezebel and wrung out after his battle with false prophets, Elijah badly needed some rest. Feeling depleted, he asked God to let him die, saying, “I have had enough, Lord” (1 Kings 19:4). After he fell asleep, God’s angel woke him so he could eat and drink. He slept again, and then ate more of the food provided by the angel. Revitalized, he had enough energy for the forty-day walk to the mountain of God. When we feel scraped thin, we too can look to God for true refreshment. We might need to care for our bodies while we also ask Him to fill us with His hope, peace, and rest. Even as the angel tended to Elijah, we can trust that God will impart His refreshing presence on us (see Matthew 11:28).

The world was amazed when four siblings ages one to thirteen were found alive in Colombia’s Amazon jungle in June 2023. The siblings had survived forty days in the jungle after a plane crash, which killed their mother. The children, who were familiar with the jungle’s harsh terrain, hid from wild animals in tree trunks, collected water from streams and rain in bottles, and ate food such as cassava flour from the wreckage. They also knew which wild fruits and seeds were safe to eat. God sustained the siblings. Their incredible story reminds me of how God miraculously sustained the Israelites in the desert for forty years, which is recorded in Exodus and Numbers and mentioned throughout the Bible. God turned bitter spring water into drinkable water, provided water from a rock twice, and guided His people in a pillar of cloud by day and pillar of fire by night. He also provided manna for them. “Moses said to them, ‘It is the bread the Lord has given you to eat. This is what the Lord has commanded: Everyone is to gather as much as they need’ ” (Exodus 16:15-16). The same God provides us with “our daily bread” (Matthew 6:11). We can trust God to provide for our needs “according to the riches of his glory in Christ Jesus” (Philippians 4:19). What a mighty God we serve!